abhorrence
Abhorrence is the cause for conflicts. God has said, ‘Do no abhorrence. If you don’t like it, ignore it’.
— Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of Adnan (ignorance of the self). Bitter and sweet will not exist if Adnan (ignorance of the self) leaves.
— Dada Bhagwan
Attachment-abhorrence is an ‘effect’ and ignorance (of the self) is the ‘cause’!
— Dada Bhagwan
Attachment-abhorrence is the foundation for the worldly life and the foundation for ‘Knowledge’ is a state free of all attachments (strata).
— Dada Bhagwan
Awareness (of the Self) prevails in matters where one becomes attachment-free (vital), and where one has attachment-abhorrence, there his awareness will not prevail.
— Dada Bhagwan
Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches ‘ridge point’ & goes past further, it will result in abhorrence.
— Dada Bhagwan
Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do attachment at the time of attachment (generating incidents).
— Dada Bhagwan
If you want liberation [Moshe], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an auspicious (good) state, then have abhorrence for the ‘wrong’, and attachment for the ‘right’. There is no attachment or abhorrence in the pure state [Buddha].
— Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the inauspicious). The one without duality is in equanimity-state. In worldly interactions, people identify tolerance as equanimity!
— Dada Bhagwan
It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrence when they get dispersed.
— Dada Bhagwan
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