Can you really ask what reason Pythagoras had for abstaining from flesh? For my part I rather wonder both by what accident and in what state of soul or mind the first man did so, touched his mouth to gore and brought his lips to the flesh of a dead creature, he who set forth tables of dead, stale bodies and ventured to call food and nourishment the parts that had a little before bellowed and cried, moved and lived. How could his eyes endure the slaughter when throats were slit and hides flayed and limbs torn from limb? How could his nose endure the stench? How was it that the pollution did not turn away his taste, which made contact with the sores of others and sucked juices and serums from mortal wounds? … It is certainly not lions and wolves that we eat out of self-defense; on the contrary, we ignore these and slaughter harmless, tame creatures without stings or teeth to harm us, creatures that, I swear, Nature appears to have produced for the sake of their beauty and grace. But nothing abashed us, not the flower-like tinting of the flesh, not the persuasiveness of the harmonious voice, not the cleanliness of their habits or the unusual intelligence that may be found in the poor wretches. No, for the sake of a little flesh we deprive them of sun, of light, of the duration of life to which they are entitled by birth and being.

— Plutarch

Character is long-standing habit.

— Plutarch

Character is simply habit long enough continued.

— Plutarch

Courage consists not in hazarding without fear but being resolutely minded in a just cause.

— Plutarch

Courage stands halfway between cowardice and rashness, one of which is a lack, the other an excess of courage.

— Plutarch

Do not speak of your happiness to one less fortunate than yourself.

— Plutarch

Education is not the filling of a pail, but the lighting of a fire. “For the mind does not require filling like a bottle, but rather, like wood, it only requires kindling to create in it an impulse to think independently and an ardent desire for the truth.

— Plutarch

For dealing with blessings which come to us from outside we need a firm foundation based on reason and education; without this foundation, people keep on seeking these blessings and heaping them up but can never satisfy the insatiable appetites of their souls.

— Plutarch

For fortune having hitherto seconded him in his designs, made him resolute and firm in his opinions, and the boldness of his temper raised a sort of passion in him for surmounting difficulties; as if it were not enough to be always victorious in the field, unless places and seasons and nature herself submitted to him.

— Plutarch

Forgetfulness transforms every occurrence into a non-occurrence.

— Plutarch