It goes in streaks. But some things never go out of fashion.' Hunger artists, fat folks, giants, and dog acts come and go, but real freaks never lose their appeal.

— Katherine Dunn

I think I’m getting a notion of how to do this. O.K., a carnival works because people pay to feel amazed and scared. They can nibble around a midway getting amazed here and scared there, or both. And do you know what else? Hope. Hope they’ll win a prize, break the jackpot, meet a girl, hit a bull’s-eye in front of their buddies. In a carnival you call it luck or chance, but it’s the same as hope. Now hope is a good feeling that needs risk to work. How good it is depends on how big the risk is if what you hope doesn’t happen. You hope your old auntie croaks and leaves you a carload of shekels, but she might leave them to her cat. You might not hit the target or win the stuffed dog, you might lose your money and look like a fool. Furthermore, you don’t get the surge without the risk. Well. Religion works the same way. The only difference is that it’s more amazing than even Chick or the twins. And it’s a lot scarier than the Roll-a-plane or the Screamer, or any simp twister. This scare stuff laps over into the hope department too. The hope you get from religion is a three-ring, all-star hope because the risk is outrageous. Bad! Well, I’m working on it. I’ve got the amazing part down. And the scary bits are a snap. But I’ve got to come up with a hope.

— Katherine Dunn

It is coincidence, I decide, and I am getting old and batty, thinking the universe revolves around me.

— Katherine Dunn

It is, I suppose, the common grief of children at having to protect their parents from reality. It is bitter for the young to see what awful innocence adults grow into, that terrible vulnerability that must be sheltered from the rodent mire of childhood.

— Katherine Dunn

Just as a snowflake went on to feed a puddle that filled a stream and then the river, the pumpkin patch is a gathering of molecules from my old goats, chickens, and cats, feeding the underworld of dirt creatures. And somewhere, my father’s ashes mingle with birds, air, and sea.

— Katherine Dunn

Nudity and explicit sex are far more easily available now than are clear images of death. The quasi-violence of movies and television dwells on the lively acts of killing – flying kicks, roaring weapons, crashing cars, flaming explosions. These are the moral equivalents of old-time cinematic sex. The fictional spurting of gun muzzles after flirtation and seduction but stop a titillating instant short of actual copulation. The results of such aggressive vivacity remain a mystery. The corpse itself, riddled and gaping, swelling or dismembered, the action of heat and bacteria, of mummification or decay are the most illicit pornography.

— Katherine Dunn

[Pride and power] are the same except that pride leaves the lights on and power can do it in the dark.

— Katherine Dunn

Prior to penicillin and medical research, death was an everyday occurrence. It was intimate.

— Katherine Dunn

Sometimes when I felt the eyes crawling on me from all sides, I got scared thinking someone was looking who wasn’t just curious. I knew it was my imagination and I got used to it, learned to shunt it away. But sometimes I held onto it quietly, that feeling that someone behind or beside me in the crowd – some guy leaning on the target booth with a rifle, or some cranky sweating father spending too much on ride tickets to keep his kids away from him – anybody could be looking at me in the sidelong way that norms use to look at freaks, but thinking of me twitching and biting at the dirt while my guts spilled out of the big escape hatch he’d cut for them… a feeling like that is special. Sometimes you hold onto it quietly for a while.

— Katherine Dunn

The child, screaming for refuge, senses how feeble a shelter the twig hut of grown-up awareness is. They claim strength, these parents, and complete sanctuary. The weeping earth itself knows how desperate is the child's need for exactly that sanctuary. How deep and sticky is the darkness of childhood, how rigid the blades of infant evil, which is unadulterated, unrestrained by the convenient cushions of age and its civilizing anesthesia. Grownups can deal with scraped knees, dropped ice-cream cones, and lost dollies, but if they suspected the real reasons we cry they would fling us out of their arms in horrified revulsion. Yet we are small and as terrified as we are terrifying in our ferocious appetites.

— Katherine Dunn