And He will judge and will forgive all, the good and the evil, the wise and the meek. . . And when He has done with all of them, then He will summon us. ‘You to come forth,’ He will say, ‘Come forth ye drunkards, come forth, ye weak ones, come forth, ye children of shame!’ And we shall all come forth, without shame and shall stand before him. And He will say unto us, ‘Ye are swine, made in the Image of the Beast and with his mark; but come ye also!’ And the wise ones and those of understanding will say, ‘Oh Lord, why dost Thou receive these men?’ And He will say, ‘This is why I receive them, oh ye wise, this is why I receive them, oh ye of understanding, that not one of them believed himself to be worthy of this.’ And He will hold out His hands to us, and we shall fall down before him. . . And we shall weep. . . And we shall understand all things! Then we shall understand everything! . . . And all will understand

— Fyodor Dostoyevsky

And if it is a mystery, then we, too, had the right to preach mystery and to teach them that it is not the free choice of the heart that matters, and not love, but the mystery, which they must blindly obey, even setting aside their own conscience. And so we did. We corrected your deed and based it on miracle, mystery, and authority. And mankind rejoiced that they were once more led like sheep, and that at last such a terrible gift, which had brought them so much suffering, had been taken from their hearts.

— Fyodor Dostoyevsky

And, indeed, I will ask on my own account here, an idle question: which is better - cheap happiness or exalted sufferings? Well, which is better?

— Fyodor Dostoyevsky

...and in fact I've noticed that faith always seems to be less in the daytime

— Fyodor Dostoyevsky

And in vain does the dreamer rummage about in his old dreams, raking them over as though they were a heap of cinders, looking into these cinders for some spark, however tiny, to fan it into a flame to warm his chilled blood by it and revive in it all that he held so dear before, all that touched his heart, that made his blood course through his veins, that drew tears from his eyes, and that so splendidly deceived him!

— Fyodor Dostoyevsky

And it has always been a mystery, and I've marveled a thousand times at this ability of man (and, it seems, of the Russian man above all) to cherish the highest ideal in his soul alongside the greatest baseness, and all that in perfect sincerity. --The Adolescent (or, The Raw Youth)

— Fyodor Dostoyevsky

And no one, no one should know what passes between husband and wife if they love one another. And whatever quarrels there may be between them, they ought not to call in their own mother to judge between them and tell tales of one another. They are their own judges. Love is a holy mystery and ought to be hidden from all other eyes, whatever happens.

— Fyodor Dostoyevsky

And so I ask myself: 'Where are your dreams?' And I shake my head and mutter: 'How the years go by!' And I ask myself again: 'What have you done with those years? Where have you buried your best moments? Have you really lived? Look,' I say to myself, 'how cold it is becoming all over the world!' And more years will pass and behind them will creep grim isolation. Tottering senility will come hobbling, leaning on a crutch, and behind these will come unrelieved boredom and despair. The world of fancies will fade, dreams will wilt and die and fall like autumn leaves from the trees. . . .

— Fyodor Dostoyevsky

And so these refined parents rejected their five-year-old girl to all kinds of torture. They beat her, kicked her, flogged her, for no reason that they themselves knew of. The child’s whole body was covered in bruises. Eventually they devised a new refinement. Under the pretext that the child dirtied her bed (as though a five-year-old deep in her angelic sleep could be punished for that), they forced her to eat excrement, smearing it all over her face. And it was the mother that did it! And that woman would lock her daughter up in the outhouse until morning, and she did so even on the coldest nights, when it was freezing. Just imagine the woman being able to sleep with the child’s cries coming from that outhouse! Imagine that little creature, unable to even understand what is happening to her, beating her sore little chest with her tiny fist, weeping hot, unresentful, meek tears, and begging ‘gentle Jesus’ to help her… ...let’s assume that you were called upon to build the edifice of human destiny so that men would finally be happy and would find peace and tranquility. If you knew that, only to attain this, you would have to torture just one single creature, let’s say the little girl who beat her chest so desperately in the outhouse, and that on her unavenged tears you could build that edifice, would you agree to do it?

— Fyodor Dostoyevsky

And so will I here state just plainly and briefly that I accept God. But I must point out one thing: if God does exist and really created the world, as we will know, he created it according to the principles of Euclidean geometry and made the human brain capable of grasping only three dimensions of space. Yet there have been and still are mathematicians and philosophers-among them some of the most outstanding-who doubt that the whole universe or, to put it more generally, all existence was created to fit Euclidean geometry; they even dare to conceive that two parallel lines that, according to Euclid, never do meet on earth do, in fact, meet somewhere in infinity. And so my dear boy, I’ve decided that I am incapable of understanding of even that much, I cannot possibly understand about God.

— Fyodor Dostoyevsky