A man who needs the unusual to make him "wonder" shows that he has lost the capacity to find the true answer to the wonder of being. The itch for sensation, even though disguised in the mask of Scheme, is a sure indication of a bourgeois mind and a deadened sense of wonder.

— Josef Pieper

Divine worship means the same thing where time is concerned, as the temple where space is concerned. "Temple" means... that a particular piece of ground is specially reserved, and marked off from the remainder of the land which is used either for agriculture or habitation... Similarly, in divine worship a certain definite space of time is set aside from working hours and days... and like the space allotted to the temple, is not used, is withdrawn from all merely utilitarian ends.

— Josef Pieper

... each gratification points to the ultimate one, and that all happiness has some connection with eternal beatitude. Some connection, if only this: that every fulfillment this side of Heaven instantly reveals its inadequacy. It is immediately evident that such satisfactions are not enough; they are not what we have really sought; they cannot really satisfy us at all.

— Josef Pieper

Earthly contemplation means to the Christian, we have said, this above all: that behind all that we directly encounter the Face of the incarnate Logos becomes visible... Contemplation does not ignore the "historical Gethsemane," does not ignore the mystery of evil, guilt and its bloody atonement. The happiness of contemplation is a true happiness, indeed the supreme happiness; but it is founded upon sorrow.

— Josef Pieper

Happiness and joy are not the same. For what does the fervent craving for joy mean? It does not mean that we wish at any cost to experience the psychic state of being joyful. We want to have reason for joy, for an unceasing joy that fills us utterly, sweeps all before it, exceeds all measure.

— Josef Pieper

Happiness, ... even the smallest happiness, is like a step out of Time, and the greatest happiness is sharing in Eternity.

— Josef Pieper

Here we must take account of one of St. Thomas's conceptual distinctions, which at first seems like unnecessary caviling. It is the distinction between "uncreated" and "created" happiness. We have here something which, while not at all obvious, is nevertheless fraught with consequences for our whole feeling about life. Namely, this: what does indeed make us happy is the infinite and uncreated richness of God; but participation in this, happiness itself, is entirely a "creature" reality governed from within by our humanity; it is not something that descends overwhelmingly upon us from outside. That is, it is not only something that happens to us; we ourselves are intensely active participants in our own happiness. Beatitude - Thomas is saying - cannot possibly be conceived as a merely objective condition of sheer existence. It is not a mere quality, not pure passivity, not simply a feeling. It is something that takes place in the alert core of the mind... Happiness is an act and an activity of the soul.

— Josef Pieper

It is possible to pray in such a way that one does not transcend the world, in such a way that the divine is degraded to a functional part of the workaday world... then it is no longer devotion to the divine, but an attempt to master it.

— Josef Pieper

Leisure is only possible when we are at one with ourselves. We tend to overwork as a means of self-escape, as a way of trying to justify our existence.

— Josef Pieper

Material things have closed boundaries; they are not accessible, cannot be penetrated, by things outside themselves. But one's existence as a spiritual being involves being and remaining oneself and at the same time admitting and transforming into oneself the reality of the world. No other material thing can be present in the space occupied by a house, a tree, or a fountain pen. But where there is mind, the totality of things has room; it is "possible that in a single being the comprehensiveness of the whole universe may dwell.

— Josef Pieper